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THE AFRICAN GOSPEL REVOLUTION: Who Has Control, The Secular Or The Chosen Generation?

Historians say Christianity is revolutionary or oppressive depending on who is teaching it. There are about 390m Christians in Africa and it is estimated by 2025 that will increase to 600m. Like any religion, music plays an essential part of Christianity. Christians use music to escape the harsh realities of the world, and to glorify the Most High God. Before, gospel musicians in Africa were archaic, but now they are trendy, which is good news. However, there is new threat. Secular artistes tap into the gospel industry strategically to boost sales and popularity.

“E no easy”, from former Nigerian duo, P-square is a classic example. There’s also Timaya’s “Bow Down”, “If E No Be God” by Chidinma, Korede Bello’s “God Win”, “Koko” by Ghanaian rapper EL, “Fada Fada” from Phyno and Shatta Wale’s “My Level”, Kofi Kinaata’s “Things Fall Apart”. Now, why does the secular rule? The secular artistes have no limitations particularly in terms of lyrical content and music video concepts. A secular artiste can flaunt women, luxury cars, money, and extravagant lifestyle in a concept and just add the phrase associated with God like “Baba God Bless me” then it becomes inspirational.

However, few ones like Darey’s “Pray For Me” are deep and thought provoking, but majority follow a similar trend of celebrating worldly possessions. Most secular artistes simply speak a language the world understands, and since the position of God as Supreme Ruler reflects in other religions, the secular can further expand their territory. Some gospel musicians have attempted to blend both worlds, but unfortunately, they failed to get recognition and in no time, they fade into extinction. All the same Gospel singers such as Soweto Gospel Choir in South Africa, The Joyful Way Incorporated from Ghana, Joe mettle, Nigeria’s Ty Bello, Sinach and a host of others, still hold on to the reins of the Gospel Truth. (Flash Africa)

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